In the name of God the Merciful
Peace, mercy and blessings of AllahDefinition of Islam:
Language: surrender and obedience, it is said so and so any Muslim: resigned to the command of God ([1]).
Idiomatically:
((surrender to God is not to others, to be the worship and obedience to
him and humiliation, the fact is no god but Allah)) ([2]).
Definition of faith:
Language:
((is a safe source believes he is a believer, and scholars are agreed
by linguists and others: that faith means ratification, God said: The
Bedouin said safe to say you do not believe but say surrendered and to
enter the faith in your hearts, if ye obey Allah and His Messenger, no
night of of your business something that God is Forgiving, Merciful [rooms: 14])) ([3]).
And
the transfer of the Imam Muhammad ibn Nasr Marwazi ([4]) for a range of
people of the year: ((and faith in the language: is to certify, and the
meaning of certification: is the knowledge of God and recognize him
Balraboubih his promise and warnings and the duty to his right and
fulfill the sincerity of its speech and action)) ([ 5]).
The
Shaykh al-Albaani, it did not come out in his definition of faith
language from the definition of the predecessor, but was followed by the
predecessor to this definition, he said: ((The language of faith in the
sense of ratification, and this is indicated by the language of the
Quran)) ([6]).
Sunnah:
is the view of the tongue, and the work of prey, and the ratification
of the heart, they were different expressions of the advances in the
interpretation of the faith and varied, but they all refer to one
meaning or meanings close:
Shaykh
al-Islam Ibn Taymiyah said: ((and the whole advances that belief in
words and deeds, increases and decreases, meaning that it is the words
of the heart and the heart, then the words of tongue and the work of
prey, either the words of the heart is the Firm belief in God and His
angels, His Books, His Messengers and the Last Day, and enters the faith
with all brought by the Prophet)) ([7]).
He
said Allalkaúa ([8]): ((Tell us Mohammed bin Rizkallah said: Tell us
Ahmed bin Hamdan told us: Abu Hassan Idris bin Abd al-Karim said: send a
man of the people of Khorasan to my father, Thor Ibrahim ibn Khalid
([9]), the book asks of
faith: What is it? and increases and decreases? and say; or words and
deeds? or: and say and believe and work? replied: It is the ratification
of the heart, and acknowledge the work of the tongue and prey)) ([10]).
He
said Imam Aajurri ([11]): ((which was the Muslim scholars: that faith
is the duty of all of creation, which is the heart of ratification, and
adoption of the tongue, and the work of physical actions)) ([12]).
This
is mentioned from the definition of faith is the doctrine of general
advances; including by way of illustration but not limited to: imams
owner ([13]) and al ([14]) and Ahmed ([15]), as well as the Mujahid
([16]) and peacock ([17 ]),
and Hasan al-Basri ([18]) and tender ([19]), and the servants of Allah
ibn Umar ([20]) and 'Amr ibn Rashid ([21]) and Ouzai' href = makal.php?
linkid = 7802> Ouzai ([22] )
and Sufian Revolutionary ([23]) and Abdullah bin Mubarak ([24]) and
Nakha'i ([25]) and Sufyan bin appointment ([26]) and Isaac Ben Raahawayh
([27]) and the people of the city and the people of the apparent and
the general Sunni scholars ([28] ).
Shaykh
al-Islam Ibn Taymiyah said: ((It is said of the predecessor: Faith of
words and deeds, he wanted to say the heart and the tongue and the heart
and prey, and wanted to believe the view that the term to say does not
understand it except to say apparently, or he fears that increased the
believing heart, and said: words
and deeds and faith, he said, to say deals with the belief and the
words of the tongue, and the work may not be understood as the intention
and adding, and increased following the year it is because all that is
not loved God, but by following year, and those who did not want all the
words and deeds, but they wanted what was a project of words
and actions, but it was Mqsadeh reply to protracted who made it ([29])
in word only, and they said ([30]): it is the words and deeds, and who
made it four sections interpreted what they prefer and asked Sahl bin
Abdullah Tustari of faith what is it? said :
words and deeds and faith and years, because if the word of faith
without work is Hamlet, and if the words and deeds without faith it is
hypocrisy, and if both word and deed and the intention of years without
it heresy)) ([31]).
Second, the difference between Islam and the faith:
That
of the majority Sunnis and the community: that is the name of Islam is
the name of faith, and clearly demonstrates it in an interview with
Jibreel which was narrated by Imam Muslim narrated from 'Umar ibn
al-Khattab said:
(While
we are the messenger of God one day as it appeared before us a man of
very white clothes very dark hair does not see the effect of the book,
neither of us knew one even sat down to the Prophet, he assigned his
knees to his knees and put his hands on his thighs and said: O Muhammad,
tell me about Islam, The Messenger of Allah peace upon
him Islam is to testify that there is no god but Allah and that
Muhammad is the Messenger of Allah and establish prayer and pay zakat
and fast Ramadan and the pilgrimage to the House if you can afford the
said ratified, he said, he told me about faith, he said, to believe in
God and His angels, His Books, His Messengers, the Last Day, and provide
as much good and evil said: ratified,
0, and then said to me, O 'Umar, do you know who the questioner was? I
said: Allah and His Messenger know he said it was Gabriel who came to
teach you your religion) ([32]); the difference of the Prophet - peace
be upon him - between Islam and faith, and the differentiation
demonstrates heterogeneous; said Shaykh al-Islam Ibn Taymiyah ([33]):
((Has
teams of the Prophet in the hadeeth of Jibreel peace between the name
of Islam and the name of faith and the name of charity, but to make the
Prophet religion three grades: the highest charity, and the middle one
faith, followed by Islam, all enhanced believer, every believer Muslim,
not every believer improved, not all Muslim believer)) ([34]).
They
believe also that they differ according to the autocratic and
conjugations; When mentioned are all interpreted Islam acts of prey, and
when autocratic be both of them including the last, like the verse:
Forbidden to you dead meat, blood and pork and the people of God by the
Almnknqp and Moqozp and degraded and Alntihp and eat seven only what
Zkeetm and slaughter
on the memorial and Tstksmoa arrows: that debauchery the day he gave up
those who disbelieve from your religion, do not Tkhcohm and Akhcon
Today I have perfected your religion and completed My favor upon you and
chosen for you Islam as a religion, it is forced in Mkhmsh is Mtgianf
to sin, God is Forgiving, Merciful [Table: 3], and saying that Tsfhawwa
has The
conquest come to Tanthoa is better for you and that we will not go back
Vitkm sing you something even abounded that Allah is with the believers
[Anfal: 19], and that includes Islam and faith ([35]).
This
is evidenced by the difference between them says: The Bedouin said safe
to say you do not believe but say surrendered and to enter the faith in
your hearts, if ye obey Allah and His Messenger, no night of of your
work something that Allah is Forgiving, Merciful [rooms: 14], has
reported Imam al-Tabari ([36] )
in the interpretation of this verse many words lifted and suspended as a
whole indicates that the name of Islam is the name of faith, chose to
say this and favored by Allah's mercy ([37]).
Said Hafiz Ibn Kathir ([38]) - may Allah have mercy on him - in verse Advanced:
((Has
benefited from this verse that faith is more particularly of Islam, as
is the doctrine of the Sunnis and the group, is indicated by the hadeeth
of Jibreel (pbuh) when asked about Islam and the faith and for charity,
Fterqy of the more general to the particular, then the more specific))
([39 ]).
Have
been shown al-Islam Ibn Taymiyah - may God have mercy on him - on the
contrary their closets verse developed, and then cited the verse: And We
brought forth believers as were there [Almariaat: 35-36], he said - may
God have mercy on him - noting that they ([40]) does not agree differ:
((He
thought a range of people that this verse requires that the name of
faith, Islam, and one, and opposed the verses is not the case, but this
verse agree the first verse ([41]) because God told it is out of he was a
believer, and he did not find anything but household Muslims,
because Lot's wife was in the household was not present directors who
have survived, but was one of those who stayed behind remained in
purgatory, and was apparently with her husband on his religion and in
the sub with her people to their religion)) ([42]).
He said in another place:
((And
respond to Allah and His Messenger, the issue of Islam and faith
implies that both names but are named and duty does not deserve a
paradise only to be faithful Muslim, right in that what with the Prophet
in the hadeeth of Jibreel, and started to religion and its people three
layers: the first is Islam, and the middle one faith ,
and the highest charity, and reached the top has reached to the next,
Valmhassan believer, believer and a Muslim, the Muslim should not be
locked)) ([43]).
Moreover,
there is evidence of the year on the contrary between Islam and the
faith; an interview with Saad bin Abi Waqas ([44]) said: (Department of
the Messenger of Allah a section I said, O Messenger of Allah Give So
and so it is locked Prophet said: or a Muslim? I say it three times and
repeated on three or Muslim, then he said I give the man and the other is dearer to him that the fear of God in the fire Eekph) ([45]).
Have
been shown in this talk on the contrary a number of scholars including
Ibn Jarir al-Tabari, and al-Islam Ibn Taymiyah, Ibn Katheer, and others
([46]).
Third, the opinion of Shaykh al-Albaani in this issue:
The
Shaykh al-Albaani - may God have mercy on him - he felt the difference
between them; the reported words of the Prophet: (Aslam people safe and
Amr bin Aas ([47])) ([48]), and corrected and said heel: ((In the modern
also indicate that the name of Islam is
faith, The scholars differed concerning the difference a lot; and the
right is the view of the majority of the predecessor of the difference
between them, to sign the book and the year on it, God said: The Bedouin
said safe to say you do not believe but say surrendered and to enter
the faith in your hearts, if ye obey Allah and His Messenger, no night
of of
your work something that Allah is Forgiving, Merciful [rooms: 14], and
the hadeeth of Jibreel to differentiate between Islam and the faith
known known)) ([49]).
موقعي**
ويش اللي أحب أسويه**
اسلَمَ النَّاسُ وآمنَ عَمرو بنُ 